【題目】下面是同學(xué)們熟悉的杜甫畫(huà)像,請(qǐng)你認(rèn)真閱讀這幅畫(huà)像并結(jié)合你對(duì)杜甫的認(rèn)識(shí)與理解,刻畫(huà)出你心目中的杜甫形象。要求:使用第二人稱,側(cè)重肖像描寫(xiě);運(yùn)用兩種修辭手法;語(yǔ)言要簡(jiǎn)明、連貫、得體;不少于100字。

答:________________________________________________________________________

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【答案】風(fēng)急天高,殘陽(yáng)西下,淡云漸染。杜甫,你為何如此的孤獨(dú)、憂郁?我知道,是身世的飄零,為國(guó)事的漸衰。你愁眉緊鎖,如一抹揮之不去的濃云久久地籠罩在你那滄桑的額頭。你的目光幽然,若有所思;你的兩鬢霜染,面容憔悴;那稀疏的胡須在秋風(fēng)中瑟瑟作抖。你注視著遠(yuǎn)方,用目光親撫著這一片你深愛(ài)著的大地,然天空地迥,你越發(fā)地孤寂。你雙手抱膝,寬大而陳舊的衣袍卻永遠(yuǎn)罩不住你那曠世的傲骨。秋風(fēng)為你的飄泊而痛苦,淡云為你貧病的窘境而憂愁,蒼石為你難酬的壯志而低泣,但你依然用高遠(yuǎn)的目光寄托著對(duì)盛世的期盼。

【解析】 描述時(shí)著重于外在的形象:抑郁的眼神、消瘦的臉龐、(風(fēng)中)蕭疏的須發(fā)來(lái)刻畫(huà),突出畫(huà)像人物的生活境遇(顛沛流離、苦難艱辛、年老多病),以及內(nèi)在情感和精神(壯志難酬、憂國(guó)傷時(shí)、黯然神傷等等),表述當(dāng)中能運(yùn)用 到比喻、排比等手法酌情加分。滿分6分。

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科目:高中地理 來(lái)源: 題型:

【題目】【2016年高考浙江卷】閱讀下面的文言文,完成下列各題題。

瑯?gòu)指5赜?/span>

【明】張岱

晉太康中,張茂先為建安從事,游于洞山。緣溪深入,有老人枕書(shū)石上臥,茂先坐論說(shuō)。視其所枕書(shū),皆蝌蚪文,莫能辨,茂先異之。老人問(wèn)茂先曰:君讀書(shū)幾何?茂先曰:華之未讀者,二十年內(nèi)書(shū),二十年外書(shū),則華固已讀盡之矣。老人微笑,把茂先臂走石壁下,忽有門(mén)入,途徑甚寬,至一精舍,藏書(shū)萬(wàn)卷。問(wèn)老人曰:何書(shū)?曰:世史也。又至一室,藏書(shū)愈富。又問(wèn):何書(shū)?老人曰:萬(wàn)國(guó)志也。后至一密室,扃鑰甚固,有二黑犬守之,上有署篆,曰福地。問(wèn)老人曰:何地?曰:此玉京、紫微、金真、七瑛、丹書(shū)、秘籍。指二犬曰:此癡龍也,守此二千年矣。開(kāi)門(mén)茂先入,見(jiàn)所藏書(shū),皆秦漢以前及海外諸國(guó)事,多未聞。如《三墳》《九丘》《連山》《歸藏》《杌》《春秋》諸書(shū),亦皆在焉。茂先爽然自失。老人乃出酒果餉之,鮮潔非人世所有。茂先為停信宿而出,謂老人曰:異日裹糧再訪,縱觀群書(shū)。老人笑不答,送茂先出。甫出,門(mén)石忽然自閉。茂先回視之,但見(jiàn)雜草藤蘿,繞石而生,石上苔蘚亦合,初無(wú)縫隙。茂先癡佇視,望石再拜去。

嬴氏焚書(shū)史,咸陽(yáng)火正熾。此中有全書(shū),并不遺只字。上溯書(shū)契前,結(jié)繩亦有記。鷂前視伏羲,已是其叔季。海外多名邦,九州一黑痣。讀書(shū)三十,千萬(wàn)中一二。方知余見(jiàn)小,春秋問(wèn)蛄蟪。石彭與鳧毛,所見(jiàn)同兒稚。欲入問(wèn)老人,路迷不得至;厥捉^壁間,荒蔓惟薜荔。懊恨一出門(mén),可望不可企。坐臥十年許,此中或開(kāi)示。

【注】張茂先:名華,字茂先。西晉文學(xué)家。

【1】對(duì)下列句子中加點(diǎn)詞語(yǔ)的解釋,不正確的一項(xiàng)是(

A.開(kāi)門(mén)茂先入 肅:恭敬的樣子。

B.茂先為停信宿而出 信宿:兩三天。

C.異日裹糧再訪 裹糧:攜帶糧食。

D.讀書(shū)三十 乘:車。

2下列各組句子中,加點(diǎn)詞的意義和用法不相同的一組是(

A.茂先坐論說(shuō) B.二十年外書(shū)

而世又不能死節(jié)者比 望仆不相師

C.未聞 D.望石再拜

較秦之得與戰(zhàn)勝而得者 畢禮歸之

3下列對(duì)原文有關(guān)內(nèi)容的概括與賞析,不正確的一項(xiàng)是

A.在張茂先的自矜面前,老人微笑;當(dāng)張茂先提出裹糧再訪的請(qǐng)求時(shí),老人又笑而不答。兩之下,老人寬容、神秘的形象呼之欲出。

B.本文借一個(gè)充滿神異色彩的故事,揭示了山外有山、不可妄自尊大的道理;《桃花源記》則借虛構(gòu)桃源仙境寄托社會(huì)理想:兩文有異曲同工之妙。

C.本文敘事簡(jiǎn)練,描寫(xiě)細(xì)膩,結(jié)尾議及嬴氏焚書(shū)史,旨在批評(píng)秦王嬴政焚書(shū)坑儒,導(dǎo)致典籍損毀的行為,體現(xiàn)了敘議結(jié)合的特征。

D.張岱行文善于渲染,筆墨傳神:說(shuō)老人,則有枕書(shū)石上臥;寫(xiě)福地,則有癡龍守此二千年矣。結(jié)尾用韻文的形式點(diǎn)明主旨,發(fā)人深思。

4把文中畫(huà)線的句子譯成現(xiàn)代漢語(yǔ)。

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進(jìn)言者皆曰天下已安已治矣臣獨(dú)以為未也曰安且治者非愚則諛皆非事實(shí)知治亂之體者也夫抱石厝之積薪之下而寢其上火未及燃因謂之安方今之勢(shì)何以異此

(選自賈誼《治安策》)

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Judson Memorial Church

Located on Washington Square south between Thompson Street and Sullivan Street, opposite Washington Square Park, this beautiful church was completed in 1892. The Judson is most famous for its vocal (聲樂(lè)) participation in social events.

Washington Mews

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