The concept of culture has been defined many times, and although no definition has achieved universal acceptance, most of the definitions include three central ideas: that culture is passed on from generation to generation, that a culture represents a ready-made principle for living and for making day-to-day decisions, and, finally, that the components of a culture are accepted by those in the culture as good, and true, and not to be questioned. The eminent anthropologist George Murdock has listed seventy-three items that characterize every known culture, past and present.

The list begins with Age-grading and Athletic sports, runs to Weaning and Weather Control, and includes on the way such items as Calendar, Fire making, Property Rights, and Tool making. I would submit that even the most extreme advocate of a culture of poverty viewpoint would readily acknowledge that, with respect to almost all of these items, every American, beyond the first generation immigrant, regardless of race or class, is a member of a common culture. We all share pretty much the same sports. Maybe poor kids don’t know how to play polo, and rich kids don’t spend time with stickball, but we all know baseball, football, and basketball. Despite some misguided efforts to raise minor dialects to the status of separate tongues, we all, in fact, share the same language.

There may be differences in diction and usage, but it would be ridiculous to say that all Americans don’t speak English. We have the calendar, the law, and large numbers of other cultural items in common. It may well be true that on a few of the seventy-three items there are minor variations between classes, but these kinds of things are really slight variations on a common theme.

There are other items that show variability, not in relation to class, but in relation to religion and ethnic background — funeral customs and cooking, for example. But if there is one place in America where the melting pot is a reality, it is on the kitchen stove; in the course of one month, half the readers of this sentence have probably eaten pizza, hot pastrami, and chow mein. Specific differences that might be identified as signs of separate cultural identity are relatively insignificant within the general unity of American life; they are cultural commas and semicolons in the paragraphs and pages of American life.

1.According to the author’s definition of culture, ________.

A. a culture should be accepted and maintained universally

B. a culture should be free from falsehood and evils

C. the items of a culture should be taken for granted by people

D. the items of a culture should be accepted by well-educated people

2.What can we learn from the passage?

A. Baseball, football and basketball are popular sports in America.

B. Different classes have different cultures.

C. Playing polo is popular among kids.

D. There is no variation in using the American language.

3.It can be inferred that ________ will most probably be included in the seventy-three items.

A. accent

B. polo

C. dream patterns

D. table manners

4.The author’s main purpose in writing this passage is to ________.

A. prove that different people have different definitions of culture

B. warn that variations exist as far as a culture is concerned

C. indicate that culture is closely connected with social classes

D. show that the idea that the poor or the rich establish a separate culture is an absurdity

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10.A. angrilyB. arbitrarily

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11.A. throughB. offC. acrossD. on

12.A. roadB. crowdC. entranceD. park

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14.A. unexpectedB. unknownC. ourD. their

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16.A. AndB. ForC. SoD. But

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What will man be like in the future—in 5,000 or even 50,000 years from now? We can only make a guess, of course, but we can be sure that he will be different from what he is today, for man is slowly changing all the time.

Let us take an obvious example. Man, even five hundred years ago, was shorter than he is today. Now, on average, men are about three inches taller, so we may assume (假定) that man will continue to grow taller. Again, as time goes on, we shall have to use our brains more and more. This is likely to bring about a physical change to the head, in particular, the forehead will grow larger.

Nowadays our eyes are in constant use. In fact, we use them so much that very often they become weaker and we have to wear glasses. But over a very long period of time it is likely that man’s eyes will grow stronger.

On the other hand, we are likely to make less use of our arms and legs, which, as a result, are likely to grow weaker. At the same time, however, our fingers will grow more sensitive because they are used a great deal in modern life.

But what about hair? This will probably disappear from the body altogether in course of time because it does not serve a useful purpose any longer.

Perhaps all these give the impression that in the future man will not be a very attractive creature to look at! This may well be true. All the same, in spite of all these changes, future man will still have a lot in common with us.

1. What does the passage mainly tell us?

A. Man’s life will be different in the future.

B. Future man will look quite different from us.

C. Man is growing taller and uglier as time passes.

D. Man’s organs’ functions will be weaker.

2. What serves as the evidence that man is changing?

A. Man’s hair is getting thinner and thinner.

B. Man has got stronger eyes now than he ever had.

C. Man’s arms and legs have become lighter and weaker.

D. Man has been growing taller over the past 500 years.

3. According to the passage, we can learn that ________.

A. human beings will become less attractive in the future

B. less use of a part of the body will become weaker

C. human beings hope for a change in the future life

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